Argumentative Essay Example
Should Women Be Allowed To Drive in Saudi Arabia
Saudi women have severally staged some protests defying the driving ban act. The king has promised reforms, including allowing women to vote in municipal elections in 2015.
The recent protests should be fully encouraged. Whatever the women are doing on the streets is right. Saudi with its vast and unpopulated slow slung architecture, as well as cheap source of oil is a country that can be considered as made of cars. The capital city does not have sufficient public transport amenities, and as a result, women rely on other means of transport to get around and hire immigrant drivers at some considerable costs. There have been several international campaigns which have been identified as Women to drive campaign, and they have regularly been held along the streets of Saudi Arabia for quite a long time. Various ladies are reported to have been arrested and then later posted some bail pending forms of adjudication of their cases. Several other women who are reported to have defied the law on driving have reported the law to be quite oppressive, and have been seen calling upon fellow ladies to defy the law (Munajjed 134). A majority of these women actually claim that there is no particular enforceable form of law that is meant to prevent them from driving, but rather claim that the existing forms of guidelines that ban women from driving along the streets of Saudi Arabia are only religious and cultural norms. As a result of this form of struggle, there have been several scholarly works that have been done so far, in efforts to make the women across Saudi Arabia to be aware of their rights.
The ultraconservative stance suggests that increase pressure on Abdullah to retain the entire kingdom’s male only driving forms of rules despite the international criticism.
Several women have been reported to have been arrested after they are caught driving along the streets of Saudi Arabia. This has become a common trend, and several similar cases are heard off every day. In Saudi Arabia, a very old form of debate on whether women around Saudi Arabia streets should drive or not, has fully resurfaced after a woman from Saudi was said to have defied a prescribed form of a ban in an intentional manner. The woman defied the ban that indicted the fact that women across Saudi should never drive like their male counter parts. She then posted a photo of her own self into the social sites including YouTube, where it was even accessible by the same government officials who had enacted the ban. This lead to the resurfacing process of the same issue son whether women should drive across Saudi Arabia. Saudi women have been seen to stage some several forms of protests, while defying the driving ban. Several reforms have been promised by the king so far, even though none has been implemented.
There have been several international campaigns which have been identified as Women to drive campaign, and they have regularly been held along the streets of Saudi Arabia for quite a long time. Various ladies are reported to have been arrested and then later posted some bail pending forms of adjudication of their cases. Several other women who are reported to have defied the law on driving have reported the law to be quite oppressive, and have been seen calling upon fellow ladies to defy the law (Munajjed 134). A majority of these women actually claim that there is no particular enforceable form of law that is meant to prevent them from driving, but rather claim that the existing forms of guidelines that ban women from driving along the streets of Saudi Arabia are only religious and cultural norms. As a result of this form of struggle, there have been several scholarly works that have been done so far, in efforts to make the women across Saudi Arabia to be aware of their rights. These works have mainly been driven by some fundamentalist forms of scholars who are actually women (Anthony, Brekhus & Madden 78-80). This paper is to present the reasons as to why any woman should be allowed to drive freely along the streets of Saudi Arabia, without any form of formal, religious, or cultural restriction.
Women across the world are considered to have made the same achievements like several men have done. Referring form the ancient times, one is able to learn that right form lifetime of Muhammad the prophet, a time that no single car existed, only camels and donkeys were use as a means of transport. The blessed members of the entire family of the prophet, all the children, and the wives used them as the only means of transport. The prophet himself claimed that the best people who used to ride camels were women, especially from Quaraysh. It can thereby be argued that women have always been in possession of the ability to do any form of driving or riding as a man can do, and should thereby be legalized allowed to do so.
Council, which advises the entire monarchy. The report by Kamal claims the fact that allowing the women to drive can threaten the traditions of the country of virgin brides. The suggestion that drives greater mixing of genders and also promotes sex.
Actions of banning women form actions of driving can fully be considered as mystifying, considering the fact that any other woman from the rest of the Muslim countries are free to drive, and perform as equally as well as their male counterparts. It does not certainly in any way make any less Muslims than the rest of counterparts from Saudi Arabia, who even seem to have been too hard don by the current law that has some forms of roots at best in some culture that is full if prejudice against the women of Saudi.
In different places, where reliable statistics shave indicate that the number of women who are graduating from institutions of higher learning are more than the number of men, then a naturally sizeable percentage of the people within the entire workforce will possibly be women. Imposing such a form of driving ban against the women would imply that the male would be required to ferry the women to work places and back, and to every other place that they need to go to (Saddeka 109). Either some salaried drivers will require to be hired, or some taxis will be hailed or even the women are at the mercy of their own husbands, or any other make to offer the driving services. This looks primitive and appears as an incompetent mean of running a state. Women should thereby be allowed to do the diving, since they have the ability to do so.
A report offered to the high-level advisory group within Saudi Arabia also claim that allowing the women to drive could also encourage premarital sex.
A skill such as driving is crucial, and as a result, should never be undermined or underestimated. It should be considered as immensely useful in everyday life. It is a skill that can be utilized in dire situations, and even go to the extent of saving lives. On top of all that, allowing women to drive, grants them a measure of independence and subsequently, some confidence within their own forms of abilities. Different scholars, who have actually given the religious forms of rulings which disallow women from driving, actually claim that any woman driving would be open to some form of harassment, including sexual type of abuse. It is instead questionable, if there is any form of guarantee that a specific woman will not face the same harassment at the work place. Since such a threat obviously exist, then it is quite correct to pull out women from the workforce altogether, and allow them to drive freely.
Failure to allow women to drive in Saudi Arabia forms an immense type of barrier to their freedom of movement. It further limits their potential ability to carry out their day to day activities as they ought to. This illustrates one of the few areas of life where women within Saudi have experienced limited rights. By way of allowing women to exercise the driving freely, it would act as a step towards liberating the women from Saudi, and would be a remarkable form of developmental advancement.
In a significant number of areas of life, women from Saudi Arabia face acts of discrimination, and ought to be allowed to challenge this status quo, in a peaceful manner. At the present, women from Saudi cannot leave their country without some permission from their male guardians (Peter & Graham, 236-237). They can never take any form of loan or handle some specific financial transaction. Custody laws are said to always have been in favor of the father. It can be observed that tackling such issues is quite difficult as compared to taking of prohibition on driving. Driving can be viewed as mobility, access and a form of empowerment. If women are allowed to drive, then they are empowered and everything is possible. Giving freedom to drive for women presents a fundamental symbol of some profound changes which could fully alter the Saudi society. Driving can still be viewed as a stepping stone towards other means of liberty and freedom.